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How Advent liberates us as ordinary religion never can

Wednesday, 22 December 2010 11:15 by John Andrews

“A prison cell, in which one waits, hopes - and is completely dependent on the fact that the door of freedom has to be opened from the outside, is not a bad picture of Advent." 

Those words of Dietrich Bonhoeffer, a Christian prisoner and eventual martyr in Hitler's Germany, were the concluding line in remarks at a world religions panel on Dec. 10 by Ryan Murphy, CCU Assistant Professor of Christian Thought. 

Addressing a convocation of faculty and staff two weeks before Christmas, Murphy pointed out that Advent is unique for the same reason Christianity itself is.  His talk began this way:

One question we were each asked to address was: “What is the most serious misunderstanding of you by outsiders?”  It would have to be that Christianity is yet another variant of religion....

Why?  Because in Christianity we have a fundamentally different assessment of the human condition.  That’s what sets Christianity apart.   The assessment is not that vice is ignorance (as per the classical conception, Plato, etc.); it is not that we have corrupted our revelation, lost knowledge of God, and we required simply a better prophet, a more sound revelation, as per Islam, or Joseph Smith).

What’s unique, is that Christianity posits that humankind is unable to bridge the gap between ourselves and God – not just ignorant of how, in which case further instruction would be necessary;  Not just unwilling, in which case a helpful example would be called for.   Unable.  In which case, if this gap is to be bridged, it will be bridged by God himself.    This is Anselm’s conviction – Man owes a debt he cannot pay, God wishes to pay a debt he does not owe – the elegant divine solution?  The God-Man.  God incarnate in the person of Christ, reconciling the world to himself.  

Read the full text here. Ryan Murphy - This I Believe - 121010  And have a blessed Christmas, a liberating time in the highest and holiest sense of that word, a passage through that door of ultimate freedom of which Bonhoeffer wrote and Murphy spoke.

 

 

 

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