Economic distress is of pandemic proportions throughout western civilization. Greece, France, Spain, Portugal, Iceland, Ireland, and Italy are but a few international examples of countries under great economic distress. The United States, now facing a looming economic crisis of its own, has added over $5 trillion of new debt under the Obama Administration over the past three years, while being downgraded by Standard and Poors for the first time in history. The United States has moved from the top creditor in the world to the top debtor in the world over the past 30 years. The primary reason for the increasing economic distress in America and these other countries is the unwavering commitment to secularism.
The belief in state solutions coincides with the abandonment of the Judeo-Christian worldview in western civilization. America had enjoyed the leadership position of being the greatest country in world history because it had elevated freedom and morality in its institutions, society, and government. As America has abandoned its commitment to personal liberty and morality, it has entered a period of moral decay and economic decline. The economics of capitalism and morality, thought by secularists to be handmaidens of imperial oppression, are actually the sine qua non of prosperity, progress, and peace. Moral decay precedes economic decay. Moral decay, left unchecked, leads to the concentration of state power that inevitably ends in either tyranny or collapse. A review of 20th century history speaks volumes about how distributed freedom, based upon a framework of Judeo-Christian morality, offers the single best hope for freedom and prosperity. If the evidence is so clear, why do we see such passion for secularism as the path to progress?
Devotion to secularism is rooted in moral relativism. Moral relativism posits that no one is objectively right or wrong and therefore one should tolerate other behaviors, irrespective of aberration. Truth claims are based upon preferences, not reality, and moral authority resides within each individual. It is a moral framework that is self-refuting. One can not consistently be a moral relativist yet complain when their wallet is stolen. This is clearly manifest in the changing of American mores over the past several decades with respect to abortion, gambling, pornography, illegitimacy, divorce, same sex marriage, et. al. If nothing is wrong, all things are permissible. Ethicists call this the “logical slippery slope.” There is a concept called “moral velocity”, i.e., what is tolerated as unusual today will be widely practiced tomorrow. Civilizations inevitably decline in relation to their moral velocity.
Individually, the majority of those who reject faith do so on moral grounds, e.g., they do not want to be accountable to a higher moral authority, i.e., God. Secondly, most secularists adhere to a philosophical construct that posits man is born good, has suffered due to the wrong institutional practices, and can be restored to a utopian state if institutions, i.e., government, can accomplish “heaven on earth.” History teaches that totalitarianism begins with the promise of utopianism. Totalitarianism is always realized through the concentrated power of the state. Man has predominantly been ruled throughout history by this concentration of power through tyranny or monarchy. A democracy or republic represent the rare exceptions. America, as a constitutional republic, has been singularly exceptional. Until now, under this current administration.
The founding fathers understood that absolute power corrupts absolutely long before Lord Acton gave voice to this truism. This is why they established checks and balances through the three branches of government, a bicameral legislature, shared power between the federal government and the states, the power of veto, and the restraints imposed by the Constitution and the Bill of Rights. They understood, as the Bible taught, that man was not born good when John Adams said “…our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” They also knew that creating obstacles to unilateral change was the key to protecting liberty.
Secularism is the worldview that opposes what the founding fathers believed about the nature of man and the purpose of government. The secularist worldview has been on the march throughout recent history due to the writings of people like Charles Darwin, Karl Marx, Sigmund Freud, Julius Wellhausen, John Maynard Keynes, John Dewey, and Soren Kierkegaard. Their body of philosophical work from the 19th century found expression in the actions of 20th century secularists such as Lenin, Stalin, Mao, and Hitler. The 20th century was the bloodiest century in history with over 174 million killed through democide (death by government). (1) The full fruit of secularism is a horror to behold.
Secularism was considered a religion by the U.S. Supreme Court in Torcaso v. Watkins when it stated “…among the religions in this country which do not teach what would generally be considered a belief in the existence of God are Buddhism, Taoism, Ethical Culture, Secular Humanism, and others.” The American Humanist Association secured an IRS religious tax exemption. (2) “[Secularism] is a philosophical, religious, and moral point of view.” (3) Secularism is a religion where man reigns supreme. Unfortunately, history teaches us that man repeatedly fails to govern himself. It is when Judeo-Christian principles, a constitutional republic, and free market capitalism are joined together as the three pillars of strength that civilization flourishes as it has in the United States. Why do secularists turn from a winning formula?
The secularist worldview is based upon atheism, moral relativism, government interventionism, scientific naturalism, evolution, and legal positivism. This explains why secularists support the changing of the U.S. Constitution, the changing of marriage laws to support gay marriage, the changing of capitalism to support social justice, the changing of education to require teaching macro-evolution as fact, the changing of U.S. sovereignty to embrace international consensus, and so on. This is the change that secularists adumbrated in the campaign before 2008, attempted to over-reach in their execution post election, and now divide Americans against each other in an effort to perpetuate their power. Many adherents to the Judeo-Christian worldview are now waking up to the language of deconstructionism (words mean whatever the reader wants them to mean). Change has simply meant the abandonment of Judeo-Christian principles, the restriction of free market capitalism, and the abrogation of the constitutional republic. Has discernment arrived too late to reverse course?
Recent elections in France, Greece, and Germany suggest that those secularized countries, reluctant to reverse their course, will no longer support austerity measures imposed by the morality of rational economic thought. Like the Euro zone (the most secular geography on the planet) America is now entering a period of great economic risk. Some of America’s largest and most secular states (California, Illinois, Massachusetts, Michigan, New Jersey, New York, and Oregon) have some of the lowest financial ratings by Standard and Poors, often due to bloated government payrolls, excessive union obligations, inability to control spending, and an emphasis on state provided solutions. California currently faces a $16 billion deficit yet has some of the highest tax rates in the country.(4) It is not a tax problem. It is a spending problem. It is a problem from following a secular worldview. The relationship between the addiction to state solutions and economic decline is irrefutable.
Secularism promises hope and change but delivers widespread misery. It promises moral freedom but ultimately delivers economic bondage. Europe is learning slowly. Will America demonstrate it has learned the history of secularism? Vote against Barack Obama and the interests of secularism this November. The future of our republic depends on it.
- Humanist Manifesto I and II. Preamble